( 9:25 9:25-27), works out to the time of Jesus' ministry. Prophecy concerning the coming of "the Anointed One, the ruler," approximatelyĤ83 years after "the issuing of the decree to restore and rebuild Jerusalem" Predictive of the Roman empire ( 2:33 7:7,19), which did not take control The symbolism connected with the fourth kingdom makes it unmistakably Place by the second century anyway, so the prophetic element cannot beĭismissed. Several of the fulfillments of prophecies in Daniel could not have taken. ![]() Greek translation of the OT) translated them incorrectly. ![]() that translators of the Septuagint (the pre-Christian The Persian and Greek words in Daniel do not require a late date. Must have been composed centuries earlier. 1939) demonstrates that the Hebrew and Aramaic chapters of Daniel Hebrew and Aramaic writing from the third and second centuries b.c. LinguisticĮvidence from the Dead Sea Scrolls (which furnish authentic samples of Language itself argues for a date earlier than the second century. Thus it becomes clear that the four empires are the Babylonian, Medo-Persian, Greek and Roman. But in the mind of the author, "the Medes and Persians" ( 5:28 ) togetherĬonstituted the second in the series of four kingdoms ( 2:32-43 see note 2 and 7 are Babylon, Media, Persia and Greece. To avoid fulfillment of long-range predictive prophecy in the book, theĪdherents of the late-date view usually maintain that the four empires. ![]() Had to have been composed no earlier than the Maccabean period (second centuryī.c.), after the fulfillments had taken place. Therefore all fulfilled predictions in Daniel, it is claimed, On the modern philosophical assumption that long-range predictive prophecy The widely held view that the book of Daniel is largely fictional rests mainly 530 b.c., shortly after Cyrus the Great, king of Persia, captured That causes desolation,' spoken of through the prophet Daniel" ( Mt 24:15 see That Jesus concurred is clear from his reference to " ?the abomination The book implies that Daniel was its author in several passages, such asĩ:2 10:2. Theology, outline, a brief overview, and the chapters of the Book of Daniel. What is God calling you to sacrifice to advance His kingdom?Īudio commentary & readings by Tom Dooley used by permission of MasterMedia Ministries.This summary of the book of Daniel provides information about the title, author(s), date of writing, chronology, theme, Nehemiah made personal sacrifices to see the work on the wall completed.Do some of your actions cause others to stumble?."What Now" Study Questions:Life application questions for today's readings to guide you into a deeper understanding of how God's Word relates to your every day life. (Please Note: There are variations in the text of the current and ©1996 NLT audio versions.) Link to the New Living Translation ©2015 text for ©1996Īugust 13th Audio Readings from New Living Translation ©1996 Read along as you listen to The One Year ® Bible audio readings from the New Living Translation. We are pleased to provide The One Year ® Bible commentary and readings by Tom Dooley. ![]() If you see this type of request it may be from an advertisement you might have clicked on. No other “through the bible” plan presents the entire bible in such a user-friendly format.īe Advised: will never ask for a credit card or any personal information from visitors. This arrangement of Scripture brings variety and a fresh approach to each day’s reading, while providing a clear understanding of the Bible’s larger message. The One Year Bible daily audio readings consist of passages from the Old Testament, New Testament, Psalms, and Proverbs. Welcome to the audio page of One Year Bible Online, an online guide for those desiring to read through or listen to the Bible in one year. Listen To The One Year® Bible Online Audio As You Read Along. Note: Certain languages and editions may not be fully translated.The Apocrypha books are not included in One Year readings. After setting the default version you can bookmark the page in order to save the version in the url as your default.
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